Bs”d
Parshas Ki Savo (5760)
by Mordechai Dolinsky
Considering the meaningful Hashgacha Pratis of the sedras it is a little wondrous that here in the middle of Elul and preparing for Rosh HaShanah we have a sprinkle of the Pesach spirit from the Parsha with the Viduy of Bikurim which is the basis of the structure of the Hagaddah of the seder night. The main principle in the viduy of Bikurim is an expression of Hakoras HaTov that is probably the most important foundation of the whole Yiddishkeit. The motivation of our whole observance is totally based on Hakoras HaTov. The opening of the Aseres HaDibros which is the commandment of the belief in HaShem is attributed to the miracle of leaving Egypt and not the creation of the world which would seem so much more in place. This, explains the Chovos HaLivavos is because being released from the bondage of Mitzrayim creates so much more of a feeling of gratitude than that of the creation of the Universe. This; despite the fact that there is nothing greater than the actual creation.
When Hillel expressed that the principle of not doing something to your friend that would annoy you is the whole Torah, Rashi explains “the friend” is HaShem. Just as someone who shows a lack of appreciation repulses us, likewise we shouldn’t act that way towards HaShem. All of the commandments represent some type of appreciation for a related kindness that HaShem bestows upon us.
Also true in our human relationships, the most outstanding element that establishes and molds the relationship and is also responsible for the complexities that keep its mechanism in operation, is gratitude.
In Hakoras HaTov firstly one must be aware of and recognize the nature of the goodness. Secondly one must inwardly feel the gratitude. And thirdly demonstrate it either verbally or in the form of action. This subject matter is so vital and basic it is surely appropriate for our Elul spiritual rejuvenation and preparation for Rosh HaShanah.
……..The terrible spiritual plague we are witnessing today even in so many fine homes of the youth deviating from the way of HaShem might be a manifestation of the tochacha in our Parsha. 28:32 “Your sons and daughters will be given to another people (in a spiritual sense), and your eyes will see and pine for them all day long but your hands will be powerless.” HaShem help us, have pity on your children and rid us of this tragic devastation.
A very helpful suggestion in preparing for Rosh HaShanah is to learn through and memorize R’ Saadya Gaon’s ten reasons (which can be found today in many Machzorim) for the blowing of the shofar on that Holy Day.
It should be a sweet good year for all of us and all Klal Yisroel.