Bs”d
Parshas Kedoshim (5768)
by Mordechai Dolinsky
At first glance Rashi’s commentary at the beginning of the sedra on Kedoshim tihiyu that one should separate themselves from ‘arayos’ etc. seems that he is making use of the definition of the word kedusha to mean “separation”.
Perhaps for a deeper insight one can comprehend Rashi’s words that he is explaining kedusha using the most conventional meaning which is “holiness” i.e. attaining a higher level of sacredness. This leads to a new insight as to Rashi’s intention; that by the above-mentioned separation one will attain kedusha, sanctification.
The reason for Rashi giving this interpretation we can explain based on the foundation of the Mesilas Yesharim that the level of kedusha is something which is humanly impossible to achieve by one’s own efforts. It is solely a gift which is bestowed upon a person by Heaven. The question then presents itself—how can the pasuk give a command “Kedoshim Tihiyu” for something that is impossible for us to achieve. Rashi therefore explains that by distancing ourselves from the ‘arayos’ we are doing something which makes us worthy for this unique gift of kedusha from Heaven.
Hashem is giving us in this particular generation a grand opportunity to achieve true kedusha; let’s take advantage of it.
Have a wonderful Shabbos and uplifting Chodesh, full of blessings for Klal Yisroel.