Parshas Vayakail 5779

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Parshas Vayakhail 5779

By Mordechai Dolinsky

In our parsha we have the melacha of aish; lowering the status but not the stringency of a major melacha.  What could be the logic of this? 

The fire looks like the “innocent” work, movement of his hand.  The truth is that inside the main makings of the fire which is a false impression of its workings;  it looks like your act but it’s not.  העברה

Looks like your act but it’s not.  The lesson is the importance of emes.

Have a wonderful Shabbos.

Parshas Terumah (5779)

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Parshas Terumah (5779)

By Mordechai Dolinsky

The pashtus of how we perceive the middle קנה of the מנורה is what we would call the top perch where the כוס is placed.  However from Rashi it really seems that the קנה is one big cup for the oil and the wick.  The stand is really one long deep cup.  The difference is as if the cup is perched on the ground with the oil and wick.  It is as if the ground of the world is producing the light. We know that the object which is the exact center of the avodah brings the special ברכה of the avodah.  It is as if the oil and the wick is on the ground of the world.  This is perhaps the understanding of the awesome greatness of the light of the menorah. 

Have a wonderful, lit up Shabbos.

Parshas Mishpatim 5779

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Parshas Mishpatim (5779)
by Mordechai Dolinsky

A few words for those that might have a negative taste for  אמה עבריה.  A young lady born to a religious family back back in those years; no framework, no educational system and maybe no circle of friends.  Her father finds a fine respectable family with good character.  Among the siblings there is fine young man that the father sees will eventually be compatible for her.  It is clear to all that it would be very beneficial for her to be part of all this.  When the time came the young man was presented to her as a fine חתן.  

The grand gift to us of the משפטים structure is the greatest gift to straighten our minds.

Have a wonderful Shabbos and a redeeming חודש.

Parshas Yisro 5779

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Parshas Yisro (5779)

By Mordechai Dolinsky

20:13—The גניבה referred to in the pasuk is kidnapping with capital punishment.  The obvious difficulty is what awesome, terrible evil has been done to warrant this punishment?

In actuality the victim has had his own free will of choosing the use of his time; the essence of life.  What a tremendously enlightening revelation of the true perspective of life.  The right to choose and use life has been stolen from him. 

What a great inspiration to guard and make the ultimate use of life.

Have a wonderful, productive Shabbos.

Parshas Beshalach 5779

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Parshas Beshalach (5779)

By Mordechai Dolinsky

We have a tremendously enlightening, inspiring Rashi  in our parsha.  Without any question one of the most important areas in our avoda is the high priority demand in the quality of our communication with the world around us.  For this we are called מדבר.   15:25 Rashi brings a sharp criticism of Klal Yisroel in the manner in which they complained regarding the lack of water at Mara.  וילונו Rashi explains was for not entering a respectable discussion about the situation together with a request for dealing with it—amazing. 

At times we can lose the true perspective in the demands made of us in the highest level of our communication with all relationships.  To be constantly conscious, cautious, conscientious discretion to true understanding, peace and love.

Have a wonderful  high-spirited Shabbos.

Parshas Bo 5779

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Parshas Bo (5779)

by Mordechai Dolinsky

With extreme importance of Klal Yisroel performing the mitzvah of korban Pesach it is most difficult to understand why the Chumash fails to relate to us the actual event.

12:37—the pasuk relates ויסעו בני ישראל—the final greatest moment of Yetzias Mitzrayim.  This is without any orders from Hashem to Moshe or orders from Moshe to Klal Yisroel.  Absolutely no fanfare at all.  Something which must be greatly understood.

What could be the significance of the Torah’s  insistent command to prepare and consume the korban Pesach in the roasted style?  Perhaps we can say that the purpose of the korban was to openly demonstrate toe rebellion against and rejection of the Egyptian עבודה זרה.  By each step of the preparation and fulfilling the mitzvah of the korban they were demonstrating this rejection.  Since the most significant use of the animal is the consumption of its meat and roasting is the best, so this is the highest sign of rejection. 

Have a wonderful and meaningful Shabbos with the hope to see to גאולה שלמה בקרוב.

Parshas Voaira 5779

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Parshas Voaira (5779)
by Mordechai Dolinsky

There is a special, unusual uniqueness in the parsha that demands our special attention.  All the makos presented a basic choice to Pharaoh and the Egyptians—do you believe in Hashem and will you release Bnai Yisroel from their bondage,  or ח”ו do you deny Hashem and will not realse בני ישראל from Mitzrayim.  Here, in regard to makas borod a third option is presented, bring in the perishables—if you believe.  This choice really has great depth; on one side “the no admit aspect” nevertheless Hashem allows here to come forward with some commitment of emunah.  You can see this as a great Divine plan given as chizuk for all.

Have a wonderful Shabbos and an uplifting Chodesh.

Parshas Shmos 5779

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Parshas Shmos 5779

By Mordechai Dolinsky

3: 2-4:  A most puzzling and difficult point in the parsha  is by the simplicity of how the חומש  presents the episode of how Moshe in his route has taken note of a flaming bush and decides it is something worth his observation.  This was taken note by HKB”H and obviously held in very high esteem that it was the point  that deserved the decision of Moshe the manhig.  What actually was obwserved that was so impressive?  There a few levels that could have caught Moshe’s attention to want to observe; a burning bush not being consumed or even having seen the שכינה there.  We cannot relate to this as anything special enough for him to be called a leader.  Moshe must have seen in the fire a special  גילוי in the dvar Hashem  that was the secret of the dvar Hashem of the 10 makos, the kriyas Yam Suf, the maamad Har Sinai.  This Moshe saw and for this wanted to return.  This min HaShaymin they said this is the manhig!!

The chizuk and inspiration for us is to have a sensitivity and alertness to special gems of ruchnius that are around us.

Have a wonderful Shabbos.  

Parshas Vayigash 5779

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Parshas Vayigash (5779)

by Mordechai Dolinsky

46:28—A very important and interesting point in the parsha which is overlooked when Yaakov sent Yehuda ahead for preparation  Rashi brings down that he actually sent Yehuda to Yosef so that Yosef himself should clear the area Goshen and to give instructions how the territory should be settled and organized.  פלא על פלא—Yosef the King invites Bnai Yisroel to settle and Yaakov wants to be especially reassured that all is in order?

It is very obvious that the goal in the settlement of the שבטים was isolation.  That is why they were all instructed to claim that they were shepherds, an abomination, and to be geographically isolated to keep away to the epitome from the danger of Egyptian influence.  In this spirit we can say that Yaakov wanted to be assured that the settlement should go direct, swift and glatt.  Without having the Egyptians coming to help the newcomers.  This also explains how Yaakov with this arrangement discouraged Yosef to be מקבל פנים which could have been a reason for an unwelcome welcoming party.

Have a wonderful, up lifting Shabbos.

Parshas Mikaitz 5779

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Parshas Mikaitz (5779)

By Mordechai Dolinsky

 

All the items in the dream have significant meaning.  One such factor can easily go completely noticed and in Paroah’s dream I am sure it does by all.  He opens both dreams with himself actually standing at the יאור and makes sure to recall this to Yosef.  Perhaps this can mean that Pharoah just like everything else in the dream was subjects, not in control just like the cows and the wheat.  When בני ישראל arrived he had at his accessibility a nation of the highest intelligence and talents.  This was just ripe for the most advanced nation and Pharoah as a פרה followed Yosef’s direction of having Klal Yisroel completely occupied as isolated shepherds; part of the great effort against assilimation with the Egyptians.

 

Have an inspiring uplifting Shabbos חנוכה.