Category: Weekly Parsha

Devarim Weekly Parsha Rabbi Mordechai Dolinsky

Parshas Ki Savo (5760)

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Parshas Ki Savo (5760)
by Mordechai Dolinsky

Considering the meaningful Hashgacha Pratis of the sedras it is a little wondrous that here in the middle of Elul and preparing for Rosh HaShanah we have a sprinkle of the Pesach spirit from the Parsha with the Viduy of Bikurim which is the basis of the structure of the Hagaddah of the seder night. The main principle in the viduy of Bikurim is an expression of Hakoras HaTov that is probably the most important foundation of the whole Yiddishkeit. The motivation of our whole observance is totally based on Hakoras HaTov. The opening of the Aseres HaDibros which is the commandment of the belief in HaShem is attributed to the miracle of leaving Egypt and not the creation of the world which would seem so much more in place. This, explains the Chovos HaLivavos is because being released from the bondage of Mitzrayim creates so much more of a feeling of gratitude than that of the creation of the Universe. This; despite the fact that there is nothing greater than the actual creation.

When Hillel expressed that the principle of not doing something to your friend that would annoy you is the whole Torah, Rashi explains “the friend” is HaShem. Just as someone who shows a lack of appreciation repulses us, likewise we shouldn’t act that way towards HaShem. All of the commandments represent some type of appreciation for a related kindness that HaShem bestows upon us.

Also true in our human relationships, the most outstanding element that establishes and molds the relationship and is also responsible for the complexities that keep its mechanism in operation, is gratitude.

In Hakoras HaTov firstly one must be aware of and recognize the nature of the goodness. Secondly one must inwardly feel the gratitude. And thirdly demonstrate it either verbally or in the form of action. This subject matter is so vital and basic it is surely appropriate for our Elul spiritual rejuvenation and preparation for Rosh HaShanah.

……..The terrible spiritual plague we are witnessing today even in so many fine homes of the youth deviating from the way of HaShem might be a manifestation of the tochacha in our Parsha. 28:32 “Your sons and daughters will be given to another people (in a spiritual sense), and your eyes will see and pine for them all day long but your hands will be powerless.” HaShem help us, have pity on your children and rid us of this tragic devastation.

A very helpful suggestion in preparing for Rosh HaShanah is to learn through and memorize R’ Saadya Gaon’s ten reasons (which can be found today in many Machzorim) for the blowing of the shofar on that Holy Day.

It should be a sweet good year for all of us and all Klal Yisroel.

Devarim Weekly Parsha Rabbi Mordechai Dolinsky

Parshas Ki Saitzai (5760)

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Parshas Ki Saitzai (5760)
By Mordechai Dolinsky

In answer to our common quest for self-improvement in Elul, I would like to share a Medrash which I found quite inspiring and helpful. Medrash Rabbah 4:5:” Omar HaKadosh Baruch Hu Shimu Li Sheain Adam Shomayah Li U’mafsid.” HaShem calls out to us to be obedient. One never loses by fulfilling HaShem’s wishes. These simple few words have awesome far-reaching implications. In the typical test situations that we so often find ourselves, is the classical “tug of war” between getting ‘my way’, doing ‘my thing’, having ‘ my enjoyment or thrill’ versus doing the Will of HaShem. What is boils down to is should I give in to HaShem, The Master of the world, Giver of Life, and sacrifice my own enjoyment, with the belief and realization that I will receive reward in this world and the next. Through this Medrash a completely new and different dimension comes to light. In focusing on the essence of the temptation of reaping the immediate satisfaction HaShem says don’t be concerned over the loss, because there won’t be one. Whatever benefit or enjoyment you expect to attain, will be obtained. My promise to you is not “just” reward sometime in the future in this world and the next, but the very satisfaction for which you yearn I will satiate you with, but through permissible means.

To manifest this as a reality it demands our belief that HaShem is in contact with our inward feelings and has full control. We find this concept reflected in our Parsha of Ki Saitzai. The Chazal Rashi quotes concerning the taking of the Yefas Toar 21:11 “If he takes her he will eventually despise her”. We can hear the echo of the tempted exclaiming—“Me hate her?? This is my heart. How can some other being dictate how I will feel?” Hashem knows your feelings and He is in absolute control. How much this could change things for us if we were only able to bear it in mind when tested, HaShem will satiate our desires and we won’t lose.

A helpful Elul tip; pick some even small area for self-improvement every day.

We should be successful in our endeavors and it should lead to a wonderful year in every way for us and all Klal Yisroel.

Devarim Weekly Parsha Rabbi Mordechai Dolinsky

Parshas Shoftim (5760)

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Parshas Shoftim (5760)
by Mordechai Dolinsky

The parsha opens: “Shoftim V’shotrim Titen Lecha” and Rashi explains those who pass judgement and those impose authority with a ‘stick and a strap’. There is an aspect of our sedra that can have a strong and important impact on our Elul program of spiritual growth. There are two mechanisms that move people. There is an internal motivation where a person is inspired from within and external factors that play a role in guiding a person on the right path. Each has its place and role in our spiritual functioning and success. The concept of Shoftim and Shotrim is obviously symbolic for the latter, outside motivation, which can be seen as manifested in the following.

Elul has arrived, and we yearn to be connected and for some kind of fulfillment. The focus of our greatest concern is or should be our spiritual welfare, with special focus on our vulnerability to fall into the hands of the yetzer harah and sin chas v’shalom. As a result many of us fall into devastating guilt trips and cry out for Divine assistance. There is a vital aspect of these nisyonos that is important to point out. The usual understanding of dealing with these tests are determined by our ability to harness our store-house of yiras shamayim and the strength of our commitment to fulfill the Ratzon HaShem. Any failure to live up to what is expected of us is attributed to falling short in self-control and yiras shamayim; and indeed often it is. However, a lot of our ‘yeridos’ are in the realm of how we would look upon the following scenario. Someone with a drinking problem that uses a wine storage as a sleeping facility. This example is just symbolic of countless similar situations. After having indulged in some alcoholic beverage that is surrounding him he comes down upon himself very firmly for giving in to his lusts and is off to a self-destructive guilt trip. Then he cries out to Hashem for special Divine support to help him overcome his temptation. What do we have to say to this poor fellow? “CLEAR OUT OF THAT WINE CELLAR!!!”

The Gemara describes an individual who passes through an immodest location and exhibits self-control and doesn’t look. Instead of deserving praise the Chazal are quite sharp in criticizing him for allowing himself to be in a location of temptation. Even if he had the confidence of self-control and he was indeed successful—“WHAT ARE YOU DOING IN THE WINE CELLAR?!!”.

So often we yearn to overcome difficult trials pertaining to “bain adam laMakom:” or “bian adam lechavero” and we continue to plant ourselves on the battlefield grounds. Our first move for tshuva and self-improvement in Elul is to examine and evaluate this most important factor. “Shoftim V’Shotrim”— external motivations—one must remove himself from the situation of nisayon.

Best wishes for a successful Elul that should lead to a Shana Tova U’Mesuka for us and all Klal Yisroel.

Devarim Weekly Parsha Rabbi Mordechai Dolinsky

Parshas Re-‘ey (5760)

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Parshas Re-‘ey (5760)
by Mordechai Dolinsky

We are approaching the last lap of summer vacations; ready to absorb the remaining few drops of relaxation and pleasure. Our calendar tells us it is Parshas Re-‘ey and calls out Shabbos Mivorchim of Chodesh Elul. Part of our glorious past in our communities of old, in the streets of the market place, on the Friday before Shabbos Mivorchim Elul one was able to feel the Elul “chill” upon them. The seedlings of the awe of the Yomim Noraim are present already Erev Shabbos, not just in the Bais Midrash but amongst the lowest of the population mingling in the market place. In truth it is really all connected, erev Shabbos brings a blessing to Shabbos. Shabbos brings blessing to the week that follows that in our case contains Rosh Chodesh Elul. Rosh Chodesh brings a bracha to the whole month that is culminated by Rosh HaShana.

“Re-‘ey Anochi Nosain Lifneichem HaYom Bracha U’Klala”. The specific usage by the Chumash of the word Re-‘ey has far-reaching significance and an important lesson. One of the many vital mechanisms Hashem planted within us is our power of imagination. This comes along with the ability to visualize and create images. This awesome mechanism can be used or rather, wasted, on trivialities, or harnessed for a most productive and vital task. By creating realistic, vivid pictures of our goals with their rewards we are programming our senses and enlisting a powerful auxiliary for our motivation—Re-‘ey, see and visualize.

There are surely deep and great secrets in the brachos of Har Grizim and klolos of Har Eval, however, I would like to share a simple observation here. Visiting once at the location of these two mountains I witnessed a breathtaking sight. Jutting out in front of you is the magnificent mountain Har Grizim completely covered from its base to its peak with greenery and vegetation. Along side of it is located Mt. Eval and from its foot to its top, completely barren of any growth, naked rock. The contrast is so dramatically outstanding. Re-‘ey—see and visualize.

Have great visions of great goals and Be-ezras Hashem – great accomplishments.

Devarim Weekly Parsha Rabbi Mordechai Dolinsky

Parshas Voeschanan (5760)

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Parshas Voeschanan (5760)
by Mordechai Dolinsky

Every letter in the Chumash is important and precious. I have found, however, that this Parsha is most inspiring and packed with basic foundations including the Shema and Matan Torah. The fact that it always comes out right after Tisha B’Av requires delving into.

Reb Yaakov Kaminetsky ztz”l stated an important concept. Whenever HaShem brings disaster to the world it is immediately followed by Heavenly blessings of special powers. Any enterprise that is undertaken is hooked up to this unusual abundance of energy that brings blessings of success. This explains why Noach was chastised for putting the cultivation and planting of vineyard as a foremost priority after having alighted from the Ark. At this time he was equipped with and availed of this blessing of enormous energy and power for anything he chose to apply himself to. It was indeed a great tragedy and waste to spend it on grape growing.

Who knows how much of the fact that there is a Yishuv in Eretz Yisroel today can be attributed to this special force. After the terrible suffering of the Holocaust, Klal Yisroel was blessed with this special power which could have been harnessed for anything. Likewise the upsurge of Yeshivos and Limud HaTorah in the world today can be attributed to this great force.

By observing Tisha B’Av we are not only commemorating the churbanos that took place, but every year it is a reoccurrence, as if the churban had occurred again. It is probable and logical to say we are likewise entitled to the awesome blessings following churban. Tisha B’Av every year is followed by a rebirth—the ability to rebuild in a new, right way, a special Divine gift with the power to accomplish this. We are building a new foundation upward and it is indeed in place to read from the Torah all the important basics; hence Parshas Voeschanan. Accordingly, the period after Tisha B’Av is one of the most fertile times in the year for intensive growth. We can see how the Satan has interfered by making this the most relaxed season and time when we are prone to spiritual falls from the various vacation situations.

The ideal structure as I picture it would be a spiritual overhaul and uplifting after Tisha B’Av. This would consequently lead us into an Elul that would be absolutely inspiring and rich, as Elul was really intended to be. This, in turn, will immensely affect our Rosh HaShanah that will bring a year of special blessings.

May we rejoice in the rebuilding of the Bais HaMikdash with the coming of Moshiach speedily in our days.

Devarim Weekly Parsha Rabbi Mordechai Dolinsky

Parshas Aikev (5760)

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Parshas Aikev (5760)
by Mordechai Dolinsky

Our Parsha opens with an inspiring array of blessings. There is almost no area of our existence that isn’t touched with the promise from these great brachos. It is quite natural for one to speculate as to what awesome, outstanding act deserves such compensation. Consequently the great surprise that we find in Rashi at the beginning of the sedra . “Because of your obedience in fulfilling the relatively light commandments that a person tramples on with his heels (aikev) i.e. commandments that are not taken seriously.”

What brings one to be so conscientious and meticulous with minor commandments if not for a tremendously high level of insight, understanding and appreciation of Who has given these commandments. Is it at all perceivable that anything that HaShem wills can be called minor, allowing one to be lackadaisical? There is nothing profound about this thought. The greatness lies as with many other concepts in the depth of how we conceive it. A good part of the sefer Mesilas Yesharim contains many high levels of greatness that are achieved by traits that we who are on low levels also possess. The difference being, as was said, in the depth of the dimension of how they are conceived.

I would like to share a new insight in a Rashi (11:16). “Visartem Vaavadetem” – abstaining and turning away from the learning of Torah will inevitably bring the person to avoda zara. These awesome words in Rashi are well known, what the terrible consequences the lack of learning Torah will bring. One would understand this to mean abstaining from Torah learning by his own volition. Rashi however refers us to David HaMelech (Shmuel 1 26:19)—“Once I have been driven away from engaging in Torah, I have now drawn close to avoda zara.” Dovid HaMelech was involuntarily separated from Torah learning and nevertheless had to suffer the consequences. Frightening, despite the fact that it is not the person’s desire or intention to neglect his Torah study, the mere absence from his learning will subject him to this terrible spiritual danger.

Only Torah can save us from deviating– what a meaningful and necessary lesson for “August”. I hope that we should all be worthy to be recipients of (7:13) “HaShem will love you and bless you.”

Devarim Weekly Parsha Rabbi Mordechai Dolinsky

Parshas Devorim: Bain HaMetzorim

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Parshas Devorim: Bain HaMetzorim
by Mordechai Dolinsky

I have been observing in recent years that people have difficulty in emotionally relating to the Churban. I suspect that one of the main factors for this is a general breakdown of our emotional sensitivity, which affects all areas that our feelings and emotions are involved in, not just the Churban. The promise to Klal Yisroel that with the coming of the ‘geulah’ our “heart of stone” (lev even) will be replaced with a heart of flesh is addressing this emotional coldness that we are experiencing. A helpful suggestion to observe the mourning of the Churban is to read accounts of the recent holocaust. Unfortunately, it is easier to relate to and it is all part of the Churban and galus.

The question has always been brought up as to why the mourning of the Churban isn’t observed on the Shabbasos of Bain HaMetzorim. After all, we are mourning mainly for the spiritual tragedy, for the honor of Hashem that has fallen. The Medrash 1:21 questions why a gentile deserves to die for keeping Shabbos and explains as follows: How would a king who is enjoying a very intimate party with his queen relate to an intruder to their privacy? This is the “goi” keeping Shabbos. What an insight this is as to the meaning of Shabbos—an intimate union of Hashem and Klal Yisroel. This is the focus of Shabbos and there is no place for Churban. How vital it is that we bear this in mind while celebrating Shabbos, a party with HaShem. How amazing– the mourning of the Churban sheds such a great light on Shabbos.

A most distressing facet of the Churban is that a major factor in the destruction was executed by our fellow Jews; the cruel murder of thousands including the greatest Talmidei Chachamim. Could we ever imagine that just misguided idealism could lead one Jew to actually mass murder his fellow Jews?!!

One of the reasons for the custom of the egg at the Seder table is to relate to the Churban since the Seder night occurs the same day of the week as Tisha B’Av. What could possibly be the connection between the two? “Food” for thought. In sharing my own thoughts on the perplexity I would say as follows. The insufficient relating to Pesach eventually brought about the Churban. Pesach exclaims the kingdom of HaShem
Pesach exclaims gratitude, to HaShem and to our fellow man.

Hashem should put an end to all of our “tzaros” and to this “galus”. We should see ‘yeshuos’ and ‘nechamos’, the rebuilding of the Bais HaMikdash, and the geulal sh’layma bikarov.

Bain HaMetzorim Chagim Devarim Weekly Parsha Rabbi Mordechai Dolinsky

Parshas Devorim: Bain HaMetzorim

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Parshas Devorim: Bain HaMetzorim
by Mordechai Dolinsky

I have been observing in recent years that people have difficulty in emotionally relating to the Churban.  I suspect that one of the main factors for this is a general breakdown of our emotional sensitivity, which affects all areas that our feelings and emotions are involved in, not just the Churban.  The promise to Klal Yisroel that with the coming of the ‘geulah’ our “heart of stone” (lev even) will be replaced with a heart of flesh is addressing this emotional coldness that we are experiencing.  A helpful suggestion to observe the mourning of the Churban is to read accounts of the recent holocaust.  Unfortunately, it is easier to relate to and it is all part of the Churban and galus.

The question has always been brought up as to why the mourning of the Churban isn’t observed on the Shabbasos of Bain HaMetzorim.  After all, we are mourning mainly for the spiritual tragedy, for the honor of Hashem that has fallen.  The Medrash 1:21 questions why a gentile deserves to die for keeping Shabbos and explains as follows: How would a king who is enjoying a very intimate party with his queen relate to an intruder to their privacy?  This is the “goi” keeping Shabbos.  What an insight this is as to the meaning of Shabbos—an intimate union of Hashem and Klal Yisroel.  This is the focus of Shabbos and there is no place for Churban.  How vital it is that we bear this in mind while celebrating Shabbos, a party with HaShem.  How amazing– the mourning of the Churban sheds such a great light on Shabbos.

A most distressing facet of the Churban is that a major factor in the destruction was executed by our fellow Jews; the cruel murder of thousands including the greatest Talmidei Chachamim.  Could we ever imagine that just misguided idealism could lead one Jew to actually mass murder his fellow Jews?!!

One of the reasons for the custom of the egg at the Seder table is to relate to the Churban since the Seder night occurs the same day of the week as Tisha B’Av.  What could possibly be the connection between the two?  “Food” for thought.  In sharing my own thoughts on the perplexity I would say as follows.  The insufficient relating to Pesach eventually brought about the Churban.  Pesach exclaims the kingdom of HaShem
Pesach exclaims gratitude, to HaShem and to our fellow man.

Hashem should put an end to all of our “tzaros” and to this “galus”.  We should see ‘yeshuos’ and ‘nechamos’, the rebuilding of the Bais HaMikdash, and the geulal sh’layma bikarov.

Vayikra Weekly Parsha Rabbi Mordechai Dolinsky

Parshas Bichukosai (5760)

Parshas Bichukosai (5760)
by Mordechai Dolinsky

There is an important message in this week’s Parsha that I think is overlooked.  Obvious as it is, it is like many other important things that we overlook.

One of the most unpleasant phenomenon one witnesses in this world is the suffering of the righteous and the success of the wicked.  This is how people perceive that HaShem runs the world.  This illusion even seems to get backing from Torah sources.  For example, in Avos 4:15 it says that we do not comprehend the peace of the wicked nor the suffering of the righteous.  Another example the Chazal tell us that Moshe Rabbenu requested that HaShem reveal to him why tzaddikim suffer and the wicked succeed.  From this it would seem that Moshe Rabbenu was requesting an explanation for a system by which the world is actually run.

If we take a panorama view of the various faiths and religions we will find they all make promises of reward in the afterlife.  “You will be reclining in your vineyard with clusters of grapes hanging; surrounded by your harem of 1000 wives “.

Lihavdil elef alfei alafim Hashem makes His promises of reward in this world.  Anybody can make all the promises for anything in the next world.  HaShem promises this world.  We find this repeated over and over again and we recite twice a day in Krias Shma.  “V’Asafta Diganecha V’Siroshcha V’yitzharecha”.  HaShem’s promises were certainly fulfilled.  In the Midbar we were on the highest level and HaShem sent down the “mohn”; supernatural food from Heaven.  Bnai Yisroel were in the desert for forty years, millions of people, men, women, old and young, children and infants.  We know that a human exposed to the elements in a desert can hardly survive one day.  Because of our greatness HaShem showered us with miracle upon miracle, and blessings upon blessings.  When we entered Eretz Yisroel, the golden era of history on our land, the spiritual level was the highest and the level of blessing, of abundance was likewise on the highest level.  The biggest problem facing the Jewish nation was the millions of goyim that came from all over to convert.  They came because they saw our glorious success.

The flip side unfortunately also proved to be true.  All through our history the periods of grief and suffering were parallel to a deviation from the proper fulfillment of the will of HaShem.  Yes, there is the phenomenon in the world of the suffering of the righteous and the success of the wicked but these are the exceptions, not the rule.  The rule is “tzadik v’tov lo, rasha v’rah lo”.  The meaning of the questioning and astonishment of the suffering of the righteous is because the rule is promised true happiness and success.  The perplexity is an expression of wonderment when we see the opposite.

One of the greatest spiritual catastrophes that ever befell Klal Yisrael was the massive forsaking of the Torah that occurred in Europe that started about 150 years ago.  They were infatuated with the new German culture and drunkenly in love with their way of life.  They idolized their manners and they yearned to emulate them in every way possible.  This mass movement of forsaking HaShem and the Torah spread like wildfire around Europe.  A display of Divine patience was followed by the Divine punishment.  Follow the route of how, starting from Germany the anti Torah movement spread around Europe.  Then map out the steps of the Nazis’ destruction in Europe.  You will find them exactly the same.  There are many aspects of the holocaust we do not comprehend, but the basic premise of it is very clear—an obvious lesson.  There are no words to describe the tragedy if we don’t learn and gain from it.

The principle that Hashem rewards and punishes in this world is one of the most important foundations of the Torah.  Our parsha BiChukosai shouts it. We should all be zocheh to “Ashraychem V’Tov Lach”—happiness and joy in this world and the next.

Vayikra Weekly Parsha Rabbi Mordechai Dolinsky

Parshas Behar (5760)

Parshas Behar (5760)
By Mordechai Dolinsky

At the beginning of the Parsha Rashi brings down the Chazal that explains the lesson we derive from the fact that the Mitzvah of Shmita was placed next to Sinai, Matan Torah.  What still needs clarification is what is special about Shmita that it was selected to teach us this lesson.  The very obvious importance of Shmita is the lesson of bitachon.  The Menuchas HaNefesh, the peace of mind that comes with realization that HaShem is in control.  I would like to share another thought reflecting the specialty of Shmita.

The Mitzvah of Shmita quite obviously required a substantial amount of dedication.  However I suspect there is a major aspect of the mitzvah that is overlooked and not properly understood.  The general populace in Eretz Yisroel owned their land and agriculture was their source of livelihood and sustenance.  What was necessary for the fulfillment of Shmita wasn’t what we call idealism, intensive motivation, mesiras nefesh, or high level inspiration.  The word for it is called suicide—economic suicide.  What Hashem required from Klal Yisroel was financial suicide and not just from the elite, the Talmidei Chachamim and Tzaddikim but from the simple masses and their families; women, children, old parents and grandparents.  They were all subjected to the trauma of complete, utter economic disaster, void of any support, stability or hope of getting help from others.  They were all in the same sunken boat.

They tell the story of a hiker, an agnostic, who stood too close to the edge of the Grand Canyon and slipped off a high cliff.  He tumbled down the sheer wall and miraculously broke his fall by grabbing a branch that was growing out of the cliff.  It broke his fall but he was dangerously stuck in that position, unable to climb up or down the sheer cliff.  Lifting his eyes to Heaven he called out: “If there is anyone up there please help me”.  A voice replied: “I’ll help you my son, but you must believe in Me”.  “I believe, I believe” he answered.  Again the Heavenly voice rang out: “If you believe, my son, let go of the branch”.  There was a hesitation and then came the hiker’s voice again:  “Is there anyone else up there who can help me”?

Through the mitzvah of Shmita HaShem requests that we let go of the branch.  If we made an overview of Avodas Hashem and examine it carefully we would find numerous instances where HaShem asks us to let go of the branch.  We are demonstrating our belief, our loyalty and love for Hashem.  That is a tall order even for person of great stature and surely for a simple person.  We come from good stock and have the neshamos of our forefathers in our blood.  Shmita belongs right next to Har Sinai.

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