Parshas Yisro (5772)

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Parshas Yisro (5772)
by Mordechai Dolinsky

Yisro comes to bask in the holiness of Klal Yisroel and immediately offers his advice. Why din”t Moshe Rabeinue himself have this insight? Moshe was on an awesomely high level of divaikus, connection with Hashem. It w as because of this greatness that he wasn’t aware.

Sometimes we in our own way attempt to have an intensive divaikus. We must, however, at the same time, keep our awareness of people and their feelings in our surroundings.

Have a wonderful, meaningful Shabbos.

Parshas Yisro (5771)

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Parshas Yisro (5771)

by Mordechai Dolinsky

Hashem’s awesome presentation of Matan Torah is complemented with an ongoing communication to Klal Yisroel.  The gift of the Torah to us was the result of our superb yearning to devote ourselves to fulfilling Hashem’s Will.  This is an ongoing process, each individual receiving his portion according to his yearning as can be seen by Yisro’s revelation of how Moshe Rabeinu was to conduct the awesome responsibility of posek.

Hashem likewise reveals Himself clearly in our personal lives according to our yearning.

Have a wonderful Shabbos.

Parshas Yisro (5767)

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Parshas Yisro (5767)
by Mordechai Dolinsky

The creation of the world is an on-going process despite that it is related to in the Chumash as a singular event.  Likewise, Matan Torah is a perpetual process of Hashem giving us the Torah despite the fact that it is likewise related to in the Chumash as a one time event.  We must constantly connect ourselves with Hashem and appeal to Him to reveal to us His true Will manifested in each time period and situation.

Have a wonderful Shabbos.

Parshas Yisro (5766)

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Parshas Yisro (5766)
By Mordechai Dolinsky

In our parsha we have the declaration and the description of the giving of the Torah.  All Klal Yisroel were present and heard the voice of Hashem.  The Kuzri explains that the actual giving of the Torah is not faith but rather an historical fact.  With charismatic talent you might be able to convince that Hashem communicated with you but it is impossible to make the claim, as it does in the Chumash itself, that Hashem spoke to the multitudes present at Har Sinai without it being the absolute truth.  It is clear why Hashem requires that we not forget this simple historical event of the giving of the Torah.

Have a wonderful week.

Parshas Yisro (5765)

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Parshas Yisro (5765)
By Mordechai Dolinsky

Our Parsha shouts a lesson from the epitome of simplicity—Vayishma Yisro—And Yisro heard.  What a lesson—to be a “hearer”.  The extreme importance of constantly having our ears opened to the real truth; ideas and ideals.  Many are young chronologically but are hard of hearing.  Many are old but have youthful ears—opened to the truth and new concepts.

Keep young and have a wonderful Shabbos.

Parshas Yisro 5761

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Parshas Yisro 5761
By Mordechai Dolinsky
Yisro truly made a major contribution to Klal Yisroel, with his suggestion of an elaborate system of poiskim and morei hora’ah. One of the reasons he was named Yisro, was to commemorate this great act. A great difficulty is that his idea was such an obviously needed innovation. Why didn’t it occur to Moshe Rabeinu or to anyone else?
This matter of psak, determining the halacha is much more complex than what it seems on the surface. It is not just an issue of intellect and information as we find in the secular sense. There is a unique divine guidance that is “showered” on the posek, which he acquires through an intensive connection with Hashem.
Moshe Rabeinu knew that he was blessed with this unique framework and was instructed by Hashem to carry out this holy task as the morei hora’ah. How can he take the responsibility to delegate this awesome position, duty, and role. Now the obvious question arises; Where did Yisro get the insight that it was proper to propose this.
In the field of free will, and the area of understanding that the purpose of our existence is to be tested in the fulfillment of the will of Hashem, there is a very basic question. How are we to view acheinu bnei yisroel, our fellow Jews, which are born in locations that are far removed from any exposure to a Torah connection.  How can they be tested and held responsible? How do we understand their purpose of existence to be fulfilled?
For an explanation to this we must turn to one of the most important principles. Hashem our creator maintains a constant connection with every individual and is aware of their inner most thoughts and feelings. This individual, despite that he was born so far away, yet he still has the capacity to search and find Hashem; “where does this food come from, …my clothing, …my awesome body? Hashem where are you”? These thoughts might be for a fleeting second but they are very real and sincere.
The divine wheels of hasgacha pratis are then put into motion. Our far removed person from Torah is then  riding a bus on a business trip. A stranger (Rabbi) sitting besides him has just the right personality, and chemistry, and enlightens him. Indeed, this is a heavenly angel. Our friend has been given the tools, to work his way forward – to Torah. Hashem sends his sheluchim.
This very important foundation is reflected in a midrash on our sedra (27,2) “ Hashem said to Moshe, I am the one who has spoken and through my words has created the world. I am the one who draws one close or repels them. I am the one who drew Yisro close…”
Yisro was a recipient of this magnificent gift from Hashem. He was drawn close by the hand of Hashem threw his sheluchim, and had a tremendous clarity in this attribute of Hashem sending His messengers. It was this clarity that enabled Yisro to have the unique insight that Hashem can send his sheluchim to assist Moshe Rabeinu, and set up a complex of morei hora’ah.
Hashem, draw us near to you.
Have a wonderful Shabbos

Parshas Yisro (5762)

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Parshas Yisro (5762)
By Mordechai Dolinsky

In our sedra we have Yisro’s suggestion for the major innovation of Moshe Rabeinu stepping down from his position as the sole source of psak in Clal Yisroel.  From the text itself (18:14) there is a connotation that the criticism of the existing system was connected with a time element.  However according to Rashi it was a lack of respect or courtesy to the honor of Clal Yisroel, Moshe sitting alone and all of the tzibur standing.  Further in the parsha there is a second lesson that Moshe unnecessarily went back to report to Hashem Clal Yisroel’s answer, to teach to proper behavior of a shaliach to always report back on his shlichus.

There is a special message and significance that the receiving of the Torah , which is in our parsha, greatly revolves around the area of “bain adam l’chavero”.

Have a wonderful Shabbos.